Wisdom is the critical, reflective, discerning reception of Yahweh’s gift of generosity. That gift is not for self-indulgence, exploitation, acquisitiveness, or satiation. It is for careful husbanding, so that resources should be used for the protection, enhancement, and nurture of all creatures. Wisdom is the careful, constant, reflective attention to the shapes and interconnections that keep the world generative. Where those shapes and interconnections are honored, there the whole world prospers, and all creatures come to joy and abundance. Where those shapes and interconnections are violated or disregarded, trouble, conflict, and destructiveness are sure. There is wisdom in the very fabric of creation. Human wisdom consists in resonance with the “wisdom of things,” which is already situated in creation before human agents act on it.
Brueggemann, Walter: Theology of the Old Testament : Testimony, Dispute, Advocacy. Minneapolis : Fortress Press, 1997, S. 532
Friday, April 03, 2009
Brueggemann on Wisdom
For the OT Themes module this semester, I'm reading a bit of Brueggemann's Old Testament Theology and finding it very stimulating. In dealing with Creation as Yahweh's Partner, he observes that creation requires that humans, given dominion over it, practice wisdom, righteousness and worship. He offers this description of wisdom: